Tale of Two Candidates

During the recent election campaign I discussed the issue of voting for the Christian Heritage Party (CHP) or for a mainstream party such as the Conservative Party. In two polls I conducted, one on Wonderquests, and the other on my student blog, most opted for a Christian running for the Conservative Party rather than a CHP candidate. There is an interesting footnote to this discussion and to the poll results. In this last election there were two candidates who are members of the Canadian Reformed Church, the same denomination I am a member of. Mike Schouten, who, years ago, was in my social studies class, ran for the CHP in the South Surrey-White Rock-Cloverdale riding. In Elmwood-Transcona riding, Laurence Toet, who I knew when I lived in Carman Manitoba in the late 1970s, ran and won the seat as a Conservative candidate. The easy analysis would be to say that my polls accurately reflect that, with Canada’s present system, getting elected as a Christian requires working within a mainstream party. But this kind of analysis leaves out important points.

First of all, while Laurence Toet is the first Canadian Reformed Member of Parliament, don’t look for him to be able to bring in sweeping social conservative values – like an end to same sex marriage or abortion on demand. He represents all of his constituents, not just the Christians. Also, he will have to toe the party line, as he was elected as a Conservative and on a Stephen Harper ticket. No doubt Laurence knew this before he was elected and probably sees a distinction between the role of government and the role of the church, as I discussed in my blog post on April 26 on the role of government.

On the other hand, the fact that Mike Schouten in South Surrey-White Rock-Cloverdale and the CHP in general did not win a seat does not mean that it was pointless to run. Candidates from smaller parties like the CHP do not really expect to win, although they need to be ready to serve as you cannot always predict the voters’ mood. Look at the many NDP candidates who found this out in Quebec. The CHP uses an election campaign as an opportunity to discuss important social conservative values and, as such, keep these issues on the table. It also gives many Christians the chance to cast their vote for a party that supports their values, enabling them to protest the status quo. Politics may be viewed as the art of the possible by many, but not all Christians see it that way and it is important for them to be able to participate in the process as well.

Regardless of what you believe about the connection between faith and politics, we can all appreciate that Christians like Mike and Laurence are willing to run, and I for one wish Laurence well as he seeks to fulfil his new role.

How Now Shall We Vote?

Do you think that society could be transformed if we only had the right government? My last blog touched on the difference between neo-Kuperian doctrine, and the Two-Kingdom doctrine that many Lutherans and Reformed Christians hold to. Basically the Two-Kingdom doctrine holds that while God rules over everything in this world, he does not rule over everything through his church. Therefore, we cannot force non-Christians to live up to the same standards as Christians. Neo-Kuperians believe that Lordship of Christ needs to be manifest in every area of life, including politics, in order to transform the culture.

But how does this debate apply to the current election campaign going on in Canada? Christians need to decide whether to vote for the Christian Heritage Party (CHP) or for one of the mainline parties. The decision becomes even more complicated when the candidate from a mainland party is a confessing Christian. If we decide to vote for the Conservatives are we sacrificing our principles and giving in to pragmatism? If you accept the Two-Kingdom approach you would be reluctant to use politics and earthly government to promote the Christian faith as you would see that as the churches role. Does that mean that a vote for the CHP would be more in line with a neo-Kuyperian view? Not necessarily, since a perusal of the CHP platform illustrates that they have many policy ideas that even many non-Christians would find workable. In addition the CHP purposely has no connection to any particular denomination and that implies that its goal is to promote good government and leave the preaching of the gospel to the church.

Another question to consider in this debate is whether it is advisable or even possible to try to impose Christian ethics to civil life. If most of the citizens of a country are not Christian, will we ever be able to elect a government which operates on Christian principles, and if we do, would it be able to impose its ethical standards on the citizens of the country? Moral improvement will only happen if it is worked from the bottom up, rather than imposed from above, unless above is heaven itself. The kind of moral improvement that God desires, is a reaction of thankfulness for salvation through our Saviour, Jesus the Christ, and is worked in through the Holy Spirit, not through good government, but through His Church.

Regardless how we vote we need to remember that earthly government is necessary because of sin, in the same way that we have locks on our doors because of sin. Being a locksmith is an acceptable job for a Christian, and we can even glorify God by doing it well, but it would be difficult to transform society by doing it, and in eternity we will have no use for it.